Glenn Beck’s Departure from Fox News, Part II
By Robert Ringer - Saturday, May 29, 2010
By Robert Ringer
In Part I of this article, I expressed my concern that Glenn Beck might not be around for the long term at Fox News. As I watch him strip BHO and other members of Crime Inc. down to their dirty underwear every day at 5:00 pm, I ponder what the Obamaviks will do to try to stop him from destroying their full-speed-ahead efforts to transform the U.S. into a collectivist paradise.
I see four possibilities for Beck’s exit from Fox News:
Assassination. On more than one occasion, Beck has alluded to cement boots and his ending up at the bottom of the East River. He has also assured his audience that he has no inclination to jump off a tall building, and if something like that were to ever happen to him, it would not be accidental.
Even more ominous is that Beck continually tells his audience that this isn’t about him, that each and every one of them must stand up and carry on the fight. When he says this, it sparks memories of Martin Luther King Jr.’s famous words at a rally in Memphis the night before he was murdered:
”We’ve got some difficult days ahead. But it really doesn’t matter with me now. Because I’ve been to the mountaintop … and I’ve looked over, and I’ve seen the promised land. I may not get there with you, but I want you to know tonight that we as a people will get to the promised land.”
Anyone who has read even a nominal amount of political history knows that those on the far left unabashedly believe that their morally superior objectives justify the use of violence. The problem they have with Beck is that using violence to eliminate him is dangerous, given that he has already warned the public to be on the lookout for his sudden demise. Plus, a martyred Glenn Beck could be as powerful for the liberty movement as a martyred Barack Obama would be for the movement to turn America into a socialist police state.
So, let’s assume – and hope – that no harm befalls Glenn Beck. What else, then, might cause him to leave Fox News?
Roger Ailes retires or passes on. Roger Ailes has almost single-handedly propped up the free press in this country, being so good at his job that Fox News has been able to render its left-wing media competition almost irrelevant. When Ailes, who recently turned seventy, leaves Fox, there is no assurance that Rupert Murdoch will pick a replacement with equally strong conservative beliefs.
If Roger Ailes is replaced by a “moderate,” the new president of Fox News would undoubtedly either terminate Beck or place restrictions on what he could and could not say. And if the latter occurred, you can be sure Beck would depart Fox – with his honor intact, as promised.
Rupert Murdoch passes on. Rupert Murdoch is still going strong, but the reality is that he’s seventy-nine years old. And, as I’ve written about in the past
(Fox News’s Liberal Future), Murdoch’s children and son-in-law are liberals who have long complained that Fox News is too conservative. With Murdoch gone, there would surely be a major shakeup, and both Roger Ailes and Glenn Beck – perhaps along with a few others – would quickly be out the door. It would be the end of Fox News as we have come to know it.
The Godfather option. Barack Obama knows that time is against him. With liberal Democrats dropping like flies in primaries and special elections, he can’t afford to wait too long for Roger Ailes to retire or Rupert Murdoch to pass on.
Solution? Just send “the boys” over to have a little chat with Rupert Murdoch and make him “an offer he can’t refuse.” In keeping with Diversity Czar Mark Lloyd’s clearly stated objective to force “some people to step down to make room for others,” the offer might be as straightforward as: (1) If you get rid of Glenn Beck, Fox News can stay on the air; (2) if you choose to keep him, Fox News will be shut down.
Kind of the Obamafia’s version of putting a bloody horse’s head in someone’s bed to improve his perception of reality.
And let us not forget that Cass Sunstein – whom Beck refers to as “the most dangerous man in America” – says he wants to use government power to stop “conspiracy theories.” (Translation: Repress the truth by using whatever means necessary to silence the opposition.)
So where does Beck go if he departs Fox News? On at last one occasion, he said that even if the bad guys succeed in forcing him off radio and television, he will come back with a louder voice and larger platform than ever. I found that to be a tantalizing statement, one that caused me to speculate on what such a platform might be.
Of course, the biggest platform of all would be president of the United States. Beck says he would never run for president, because he wouldn’t want to risk losing his soul. The implication is that a person can’t run for president, and certainly can’t hold the office of the presidency, and keep his honor intact.
I thought about this recently when Beck did an in-depth show on one of his heroes, George Washington. He emphasized a number times that what made Washington unique was that he did not want to be president. He accepted the office only out of a sense of duty, and refused to stay in office longer than two terms.
I believe – and it is strictly a personal belief based only on watching and listening to him – that Beck sees himself in much the same way. I think he feels a sense of duty to do whatever he can to help save America. He knows that George Washington did not want to be president, yet he served out of a sense of duty. Even more interesting, Beck has said that “Americans are looking for someone like George Washington.”
Clearly, he has a vivid sense that he has been put in his current high-profile station in life for a purpose. Which means he may not have a choice but to throw his hat into the political ring – if not in 2012, perhaps in 2016.
Much like the Founding Fathers, I believe Beck has committed himself to using his fame, his fortune, and his enormous talents to help defeat the poisonous progressive movement that is fundamentally transforming the United States into a destitute socialist nation.
So, the $64 question is: Will Glenn Beck ultimately conclude that he has no choice but to run for president?
And the $128 question is: Would enough Americans be willing to open their minds to the truths he would expose to elect him president?
If Beck did become president, I believe he would go down as one of the greatest – and most unpopular – patriots in American history. Unpopular because, like George Washington, he would not be willing to trade his honor for popularity.
In any event, if the presidency is not in Beck’s future, it will be interesting to see what his platform will be three to five years down the road. Right now, at Fox News, he’s a ticking time bomb for the progressive movement in this country.
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9 Responses to “Glenn Beck’s Departure from Fox News, Part II”
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“The right wing, where I stood, was exposed to and received all the enemy’s fire … I heard the bullets whistle, and, believe me, there is something charming in the sound.” …..GEORGE WASHINGTON, letter to his brother, May 31, 1754
George Washington was an alpha male and more; he was the complete package. A man unafraid of death and only afraid of dishonor. A man who was a natural born warrior. A man “charmed” by the sound of battle.
Who is Beck? Beck is an educator and an entertainer who plies his craft well. And although I can see subtle changes in him and I think he wants to become an alpha male. Right now he’s about the last person I would call a true alpha male. A truly gifted educator, yes. Beck is relevant. Beck is hot. Beck is on fire. But, Beck is not the man.
When the time comes, God willing, Washington will reappear. For those of us who’ve studied and waited for years, it won’t be too difficult to recognize what a true alpha male leader looks and acts like.
Happy Memorial Day Weekend everybody!
Rollye James is another out spoken lady not anywhere near the category that Glenn Beck is. Out of dis-trust and probably fear Rollye James moved to Canada to do her show, I would hope Glenn considers this option too. I know the corruption of this gangster in the White House knowns no bounds but I would think that might be an option to keep the messages coming from Glenn.
Robert… Many years ago I came across the following message. I’ve tried as diligently as I know how to share the truth of it with any who would listen. Unfortunately, many don’t. Today’s political circuimstance remeinds me of the lines from an song that came out in the early ’80′s: “It’s easier to sell a lie than give the truth away”. And it is, Mr. Ringer, it is. And so it shall be for decades upon decades, unless the world is vaporized by the overload of its apathy and intentional ignorance.
Here’ the quote (and reference to its origin)
An excerpt from: They Thought They Were Free
The Germans, 1933-45 Milton Mayer
But Then It Was Too Late
“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.
“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.
“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.
“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”
“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”
“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?
“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.
“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.
“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”
“Yes,” I said.
“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.
“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’
“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.
“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.
“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.
“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.
“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.
“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.
“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”
I said nothing. I thought of nothing to say.
“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”
“And the judge?”
“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”
I said nothing.
“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.
“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”
Best to you, Mr. Ringer. It must be lonesome in the box of sanity-there aren’t many who fit. Ken Gaynor
I can’t see Beck as President. But I could be wrong! Even though his show is very popular, most people I’ve talked with casually, have no idea what goes on there. I *can* envision him, though, as a Take-no-prisoners senator! Further, if he got elected s senator, I can see him as recruiting other folks who feel as he does about Obamamania to be his fellow Congress folk.
Why is it the population cannot see the reality of what the current administration is attempting to do? How is it the media are so blinded by the rhetoric of the office, they are willing to allow censorship of those that dissent and currently can see the obvious? Denying freedom of speech to one segment, only allows the future regulation of all deemed in opposition to the administration. Can’t they see their own positions are equally as tenuous as Beck’s. It is only a matter of time before Obama will control everything and everyone, if they continue to allow him to disregard the law of the land.
One of the more depressing observations in your column is your belief that Fox will fundamentally change with the next generation. People I talk to don’t say they’re fans of Fox News, they say “THANK GOD FOR FOX NEWS!!!!” Fox News give us the intellectual and historical ammunition we need to counter our progressive friends and associates. Glenn Beck is a huge source of this ammo.
Why is it that inherited wealth creates such guilt with heirs that they buy into the myth of altruism? Ted Kennedy anyone?? It’s also probable that Murdoch’s kid’s are sick of their equally privileged friend’s chastising them for Fox New’s existence. I can hear them now, “Your father started Fox News??!! EEWWWWWWW!!!!!”
On the bright side, could you imagine what a Glenn Beck presidency would do to Moore, Maher and the rest of the Hitler youth? Now they might actually move to their beloved France.
I’ve noticed a shift to the left during the past year or so on Fox. Gretta has repeatedly said that “no one really knows how Obamacare will work out,” so does O’Reilly. Of course we know how it’s going to work out. So already Fox is shifting. O’Reilly recently has attacked Beck. The problem all journalist have is that the politicians won’t give interviews unless the journalists stroke them a bit. The laws should require politicians to face the press. Yes, Beck’s days at Fox appear numbered.
IF Glenn Beck is ousted from Fox, by whatever means short of assassination, and the Fox News Network is muzzled or shutdown, what about a joint venture between Glenn and Rush Limbaugh. They could form a new news network (radio, television, and internet) i.e. LNN, or the Liberty News Network, dedicated to Conservative values and politics. This alliance could be joined and supported by the new TEA Party.
Many have said that this country could not support a 3rd Party, but I’m not so sure since there seems to be so much grass-roots support for the TEA Party.
Sounds like a heck of an idea. Stranger things have happened. No “fair and balanced.” Go for the jugular of the progressives whose intent is to enslave.